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Doctors finally determined that “ bacteria had penetrated my cerebrospinal fluid and were eating my brain.” For seven days he was in a deep coma, during which time, often guided by a beautiful girl riding a giant butterfly, he flew around the “invisible, spiritual side of existence.” And there he encountered God, whom Alexander frequently refers to as Om, the sound he recalls as “being associated with that omniscient, omnipotent and unconditionally loving God.” He eventually recovered, a medical miracle in itself, Alexander writes.Afterlife speculation has become a vibrant part of the zeitgeist, the result of trends that include developments in neuroscience that have inspired new ideas about human consciousness, the ongoing evolution of theology, both popular and expert, and the hopes and fears of an aging population. Belief in hell is also high, but even Americans show a gap between the two articles of faith—81 per cent believed in the former in 2011, as opposed to 71 per cent accepting the latter.What’s more, monotheism’s two destinations are no longer all that are on offer.But he was an entirely different man, no longer a neuroscientist like other neuroscientists.Lately a fair-sized pack of witnesses claim to have actually entered into the afterlife before coming back again to write mega-selling accounts of what they saw and felt there. Recent polls across the developed world are starting to tell an intriguing tale. S., religion central for the West, belief in heaven has held steady, even ticking upwards on occasion, over the past two decades.In December a survey of the 1970 British Cohort group—9,000 people, currently 42 years old—found half believed in an afterlife, while only 31 per cent believed in God.Alexander woke one day in 2008 with an intense headache.Alexander’s professional stature—as a Harvard-trained neurosurgeon, a man expected to know what is possible and what is not for human consciousness—ensured him of extensive media coverage, including on Oprah Winfrey’s paperback non-fiction bestseller list), and often venomous responses from fellow scientists.“I know that many of my peers hold—as I myself did—to the theory that the brain, and in particular the cortex, generates consciousness and that we live in a universe devoid of any kind of emotion, much less the unconditional love that I now know God and the universe have toward us.Since 2010, when his father, Todd, a Nebraska minister, published his account of what Colton told him, has sold more than 7.5 million copies.“Within hours, my entire cortex—the part of the brain that controls thought and emotion and that in essence makes us human—had shut down,” he writes.

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